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Clean up feminism, then we’ll talk

In the days since I wrote a post about finally claiming the womanist label and the warm welcome I’ve received since, I’ve had some of my white transsisters express movement-envy and surprise that we transwomen of color would be embraced by our cisgender sisters of color.

Some of them have read about the principles of womanism, see the night-and-day comparisons and contrasts between it and feminism, and asked if they can join the womanist ranks.

The answer I’ve heard from other womanists is no – and not for exclusionary reasons.

Womanism started because of profound disagreements between Black and White feminists over the shabby treatment of Black women inside and outside the feminist movement, the unacknowledged class privilege, and alarm over the transphobia being expressed by radical feminists.

There’s no love lost between some radical feminists and womanists in particular, on a wide variety of issues, besides their hatred of transpeople.

While I empathize with my white transsisters, womanism evolved because feminism became so narrowly defined, ignored race and reinforced privilege, and became so toxically hostile to anyone who pointed out the obvious shortcomings that people left or disassociated themselves from it.

Just as you have conversations with various groups that we WOC aren’t privy, those that fall under the ‘family business’ label, there are conversations that womanists need to have as we explore the role of transwomen within the movement that fall under the same header.

The point I’m making is that you already have multiple social justice movements geared toward white people. Womanism is a FUBU production we treasure and need to cultivate due to the constant infusion of fresh ideas that continue to fuel its growth and stimulate discussion.

I can understand why you’d want to be a part of a movement that is growing, welcoming and continually evolving, while the feminist label has become something to be reviled. Rush Limbaugh’s frequent use of the ‘feminazi’ epithet, spewed forth from his radio studio to the ears of his dittoheads and feminism’s detractors, highlights the image problem that has resulted from the stagnation and tainting of the feminist brand.

If you truly want to embrace the good parts of feminism, then you’ll need to fight within those circles with other transgender feminists and your cisgender allies to make that happen. It’s going to be a long, messy undertaking because the entrenched factions won’t make it easy for you, but nothing worth fighting for is particularly easy.

You’ll have to respectfully demand your plac,  just like African-American transpeople have done (and are still doing) to take our rightful place with our allies at the African-American family table.

Until then, until feminism becomes more like womanism – in which all people are respected and welcomed into the fold –  and the issues that caused the split in the first place are dealt with, it’ll probably be a while before you see white women being accepted into the womanist community.

9 thoughts on “Clean up feminism, then we’ll talk

  1. this is a beautiful piece. thanks monica. and i love your work on transgriot. we would love to cross post this to raven’s eye. raveneye.org if you are interested please email us at ravenseyeblog@gmail.com
    thank you.

  2. Thank you for posting this. I’m a white cis woman who has been thinking about this issue recently, and coming towards the conclusion that I need to own the name feminism and try and improve it from the inside, and this post make me feel more confident that I’m moving in the right direction.

  3. I don’t think words will change things inside feminism. My focus is trying to work from the inside out. I think volunteering for places like Planned Parenthood, NOW, and NARAL are good places to start.

    But to be honest, I see a tiny flaw in your piece, Monica. The transphobia that exists in feminism is due to a radical subgroup within feminism. Most are second wave feminists. Third wave are trans-inclusive and accepting (which most younger feminists identify as).

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