Geert Wilders, “Fitna,” and the Last Refuge of the Bigoted

Fitna (the Arabic word for ‘dissension’), a new film by Geert Wilders, a rightwing Dutch parliamentarian, should not be suppressed.

This isn’t because it has anything valuable or insightful to offer to the debates surrounding Islam, modernity, or the convulsions wracking much of the Middle East. No, it must be seen so that it can be shown up for the insipid propaganda video it is.

To suppress the film in the name of political correctness only underscores the seductive mystery its creators have cultivated. Wilders & Co released snippets of info here and there, whipping up a torrent of anticipation for a film that can only be described as banal.

“Fitna” is a propaganda piece whose ‘aesthetic’ is comparable to those made by radical Islamists. The burning of effigies, extremist placards, and threats to website staff undertaken by Muslim vigilantes as a reaction to this film are themselves myopic and morally bankrupt. When ‘Muslim indignation’ takes a violent turn it merely confirms the claims of provocateurs like Wilders.

The film itself is not a critique of Islamic fundamentalism or even the tribal vestiges of malign practices such as stoning and female circumcision. Wilders’ enterprise is rather the pathetic attempt to salvage a ‘nativist’ conception of Dutch, and, more generally, European identity.

In order to fashion a ‘pristine’ and ‘untarnished’ representation of this idea, Wilders is forced to place it in contradistinction to a clearly defined enemy, represented by the looming threat of a monolithic and omnipresent ‘Islam’. Fitna is therefore yet another variant of the discursively manufactured ‘clash of civilizations’ thesis first argued for by Samuel P. Huntington in the American journal Foreign Affairs over a decade ago.

Wilders’ strategy is simple and crude. He arbitrarily picks out a few decontextualized lines from the Quran, then juxtaposes them with footage of obscene violence committed by Muslim extremists. 9/11, 7/7, and the Madrid Bombings, are paraded across the screen in an orgy of mayhem.

The propaganda videos of al-Qaeda and those inspired by their message equally rely on publicizing violence in order to attract recruits. Read More »

Revising Their Tragedy

One of the most difficult subjects to explore in one article is the current “underground confrontation” (for the lack of a better description) between World War II revisionist historians and their detractors. The term “debate” would not have worked because, for the first time in the history of post-colonial Western civilisation, a single influential lobby representing an ethnic group has been able to criminalise the mere debating of a historical event, namely the “Jewish Holocaust.”

For example, in France, Germany and Switzerland, any slight deviation from the officially scripted version of this episode in history will end you up in legal trouble under the bizarre crime of “Holocaust denial.” Meanwhile, this subject remains an equally untouchable taboo in the rest of the world. Agree or disagree with the revisionists, it must be said that the current persecution and silencing of revisionist historians in the West will be remembered as one of the most unbelievable and shameful blemishes to ever tarnish Western liberal democracies. Read More »